Category: Religion

Virgin Mary apparition texts? Statistical data reveals an apocalyptic code that points to end-time events right now. The pattern was so strong and unusual that it appeared to be nothing short of miraculous. Based upon the foregoing, the 13th day of April must be significant, especially in regards to the fact that no other feast day of a martyred saint satisfies the criterion set forth by seer Conchita Gonzalez. And the fact that the feast day of Saint Hermenegild happens to fall on the 13th day of April verifies the importance of the number 13 and that such a numerical value must be included in the analysis of both possible end time events and dates for it to be accurate and meaningful. Moreover, the year Saint Hermenegild was martyred was the year of our Lord 585, which happens to be a multiple of 13 (i.e. 13 x 45 = 585). There’s that number 13 again, which pervades all of the author’s aforesaid work on this subject matter.

Now looking at the foregoing timetraks chart for World War II (FIGURES 5.1-5.2 & APPENDIX), it may appear to the untrained eye that a future world war will occur only between 2027 and 2028. However, nothing can be further from the truth, for just because there is little or no activity prior to the 2027, does not necessarily mean that there is no world war going on. Indeed, according to the said timetraks of World War II, the years 1939 to the beginning of 1942, showed little or no activity whatsoever. But we know, as history can attest to, that World War II started on the 1st day of September in 1939.

The Divine Mercy of Jesus Christ, as revealed to Saint Faustina, would restore in full. (Entry 1448). Indeed, Jesus said to Saint Faustina the following: “Tell souls where they are to look for solace; that is, in the Tribunal of Mercy [the Sacrament of Reconciliation]. There the greatest miracles take place [and] are incessantly repeated. To avail oneself of this miracle, it is not necessary to go on a great pilgrimage or to carry out some external ceremony; it suffices to come with faith to the feet of My representative and to reveal to him one’s misery, and the miracle of Divine Mercy will be fully demonstrated. Were a soul like a decaying corpse so that from a human standpoint, there would be no [hope of] restoration and everything would already be lost, it is not so with God. The miracle of Divine Mercy restores the soul in full.” Discover extra info at here.

Ten days before the first secret is revealed, a Franciscan priest, Father Petar Ljubicic, chosen by one of the seers, will only be allowed to read the first secret. Three days before the event, he will be allowed to publicly announce it. Each of the remaining secrets will be successively seen and read by the said priest according to a time set by Heaven. Once the first two secrets are revealed, then the miraculous sign will appear at the site of the marian apparitions in Medjugorje, serving as eternal proof of the apparitions, which in turn, will lead to the conversion of atheists. All the secrets pertain to end time events. What is known about the ten secrets are as follows.

Elements such as the following: the number 13, God, the Virgin Mary, Nostradamus, an asteroid, a meteor, a comet, Christian saints, Jesus Christ, the antichrist, China, Russia, North Korea, world war III, the well-known ELS Bible Code (not connected to this work), the Book of Daniel, the Book of Isaiah, the Book of Revelation, the Mayan Calendar, the Third Secret of Fatima, the great tribulation, a pole shift, Pope Francis, the ark of the covenant, and the rapture? For the sake of the world and mankind: hopefully nothing. However, there unfortunately appears to be some unnerving correlation between all of the foregoing elements. A blog site attempts to explain that the code shows that there is indeed a relationship between these said elements and that it appears to point to the occurrence of all of the end-time events described in the Book of Revelation. Discover more details on third secret of Fatima.

New Testament : The Parable Of The Net? The parable of the net is another simple story. However, it is very important. We should understand what it teaches us. Fishermen (men who catch fish) put a net in the water. They catch all kinds of fish, good and bad. At last they pull the net to the shore, and separate the fish. They keep the good ones but they throw away the bad ones. Jesus says that it will be like that at the end of the age. *Angels will separate the *righteous people from the wicked people. Jesus says that there will be severe punishment for the wicked people.

Jesus then interprets the parable for His disciples: “This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth” (verses 49-50).

Our Lord would have us consider the consummation of all things, when the great net shall at last be drawn to shore, when there shall be no more sea, no ebb and flow, especially no mingling of bad and good in an obscure and confusing element; but decision and separation, a deliberate sitting down to see what has been made of this world by us all, and a summing up on that eternal shore of all gains and results, and every man’s aim made manifest by his end.

These “bad fish,” or false believers, can be likened to the rocky soil and thorny soil in Matthew 13:5-7 and to the tares in verse 40. They claim to have a relationship with Jesus, saying “Lord, Lord” (Matthew 7:22), and Jesus’ reply will be “I never knew you. Away from me, you evildoers!” (verse 23). The sobering main point of the parable can be stated thus: “A day of reckoning will come in which God will separate the true believers from mere pretenders, and those found to be false will be cast into hell.” See more information on the The Parable Of The Net video on YouTube.

Our condition in this respect bears a close resemblance to fish enclosed in a net. At first, while the net is wide, they frisk and leap and seem free, but soon they discover that their advance is but in one direction, and when they halt they feel the pressure of the net. So it is with ourselves. We must go on; we cannot break through into the past; we cannot make time stand still till we resolve how to spend it. The years spent in indecision, in doubt, in self-seclusion, cannot now be filled with service of God and profit to our fellows.

The Parable of the Sower? Next, there is the crowded heart. That is the seed that falls on ground where weeds choke out its growth. Slowly and surely, these people, busy with the cares and riches of the world, just lose interest in the things of God. Finally, there is the fruitful heart that receives the Word. The seed falls on good ground and the plants produce a rich harvest. We are the ones who determine what kind of soil our hearts will be. We decide whether we will have a hard heart, a shallow heart, a crowded heart, or a receptive heart. This is exactly what James meant when he said, “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls” (James 1:21).

The sower is the one who brings the word of God to the people. The seeds are the word of God coming to the people. The places where the seeds fell are the hearts of people. Pathway denotes the hearts of some people who doesn’t understand the word of God as their hearts are hardened and Satan take away the word of God from their hearts. Stony areas denote the hearts of people who accepts the word of God happily but when they face tribulations for word of God, they cannot withstand the pain and thus the word of God can’t grow in them to produce fruits.

The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in the three different Gospel books of The Holy Bible in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15. Speaking to a large crowd, Jesus tells a story of a farmer who sows the seed and does so indiscriminately. Some seed falls on the wayside with no soil at all, some on rocky ground with little soil, some on soil which contains thorns, and some on good soil. In the first three cases, the seed is taken away or fails to produce a crop, but when it falls on good soil it grows, yielding thirty, sixty, or a hundredfold. Discover extra information with the The Parable of the Sower video on YouTube.

Later, Jesus explains to his disciples that the seed represents the Gospel, the sower represents anyone who proclaims Jesus is the messiah and Son of God, God the Father himself. The various soils represent people’s responses to it, The first three representing rejection and not holding onto their faith while the last one represents holding and growing their faith until the end. The Parable of the Sower story begins with a farmer in this farmer who had a big huge bag of seeds. He decided one day that he was going to go into his field and he was going to start sowing seeds.

Now wait for a second here I’ve heard of sewing machines and sewing clothes, but I’ve never heard of sowing seeds. What does “The Parable of the Sower” mean? Well, sowing seeds actually just means to scatter or to throw seeds. So the farmer went to his field, he started to scatter seeds around and throw seeds around into the field. Some of the seeds fell onto a path while other seeds fell onto Rocky soil. Still, others fell into the soil with thorn bushes. And finally, some seeds fell into good soil. Now after some time, the seeds that fell onto the path were snatched up and eaten by birds.

Another kind of heart that Jesus talks about is one that falls in rocky soil. It’s a kind of soil that is very shallow because there’s rock underneath it and the seed falls and it germinates immediately. It just shoots up right because the roots don’t get very deep. And yet the sun comes out and persecution happens and because the word hasn’t had any deep rooting in the person’s heart, the pant shrivels under persecution.

The Persistent Widow explained? The parable of the persistent widow and the unjust judge (Luke 18:1–8) is part of a series of illustrative lessons Jesus Christ used to teach His disciples about prayer. Luke introduces this lesson as a parable meant to show the disciples “that they should always pray and never give up” (verse 1, NLT).

Jesus presents a final quiz on the matter at the end of the parable of the persistent widow and unjust judge. He asks, “But when the Son of Man returns, how many will He find on the earth who have faith?” (Luke 18:8, NLT). Just as Paul stresses in 1 Thessalonians 5:17, continual devotion to prayer should be a way of life. The Lord wants to know if He will find any faithful prayer warriors left on the earth when He returns. Will we be among God’s people still praying at Christ’s second coming, “Your Kingdom come, your will be done” (Matthew 6:10)?

It ends in warfare against God, which is why a person of pride cannot have a good relationship with Him. A proud person cannot have faith in God, at least not very much. A small amount of faith can be there, but pride will definitely be a hindrance. This is why the Parable of the Pharisee and the Publican in Luke 18:9-14 follows immediately after of the Parable of the Importunate Widow (Luke 18:1-8), which Jesus ends with, “When the Son of Man comes, will He really find faith on earth?”—because humility is essential to faith.

I will give her justice so that she won’t eventually come and attack me. Now, this story seems a little bit strange, but let’s talk about it. So Jesus told his disciples, this parable to show them how to pray and never give up in this story. We have a widow that’s supposed to represent us, but who is this judge? Surely Jesus. Isn’t comparing God to an unjust judge. What Jesus wants us to see here is that God is not like this judge. He is good. And he is just because of this. Whenever we come before him with our problems and cry out to him, he’ll always answer. And he won’t delay in answering our prayers. He’ll make it happen. And quickly then Jesus ends by saying however, when the son of man comes, will he find faith on the earth? Why does Jesus mention faith? What does that have to do with persistence or prayer? Well, let’s look at it this way. If we don’t have faith that God’s going to do what he says, he’ll do. We won’t be like this persistent. We’ll give up because we don’t believe that he’s going to work in the way that he tells us he will. But if we have faith, we’ll continue asking and asking and seeking God until he gives us an answer. See additional information with the The Persistent Widow video on YouTube.

The purpose of the parable is to encourage Christians to persevere in their faith against all odds. But it also has two applications for those who work in positions of leadership. First, the juxtaposition of a corrupt judge with a just God implies that God’s will is at work even in a corrupt world. The judge’s job is to do justice, and by God, he will do justice by the time the widow is finished with him. Elsewhere, the Bible teaches that the civil authorities serve by God’s authorization, whether they acknowledge it or not (John 19:11; Romans 13:1; 1 Peter 2:13). So there is hope that even in the midst of systemic injustice, justice may be done. A Christian leader’s job is to work toward that hope at all times. We cannot right every wrong in the world in our lifetimes. But we must never give up hope, and never stop working for the greater good[1]in the midst of the imperfect systems where our work occurs. Legislators, for example, seldom have a choice of voting for a good bill versus a bad bill. Usually the best they can do is to vote for bills that do more good than bad. But they must continually look for opportunities to bring bills to a vote that do even less harm and even more good.